Thursday, 26 July 2007
I am Away
Spiderman's Take on the Responsibility of Man
A couple of months ago I watched the first two Spiderman films directed by Sam Raimi. They were pretty solid films but that was it. However what struck me was the portrayal of man’s responsibility.
Let’s first take Peter Parker. Throughout the whole films it is pretty explicit that he should be use his powers as Spiderman for the good of mankind. The two most noteworthy scenes in this regard are: the line by his Uncle that “with great power becomes great responsibility”; and when the robber steals money from the wrestling event owner and Parker refuses to stop him as he runs past, since the owner defrauded him- the robber subsequently kills his Uncle Ben. But not only is he expected to use his powers to fight crime but should keep a perfect domestic calendar; for example when he returns late home and misses helping Ben decorate and missing Sarah Jane’s performance in that play. These two incidents, and other similar ones, are portrayed in a very bad light showing not only does he have a great responsibility to the community to fight crime but also to be the perfect man.
Now contrast this with portrayal of Norman Osborn (aka the Green Goblin). Initially he is shown to be an enthusiastic, but misguided, scientist and an ambitious businessman. He only becomes evil after he uses that green gas before it has been properly tested and turns him into a vindictive and malevolent criminal. What is most interesting is his internal fight between his true self and the Green Goblin: there are a few scenes in which his true self pleads with the Goblin not to kill Spiderman and innocents but this schizophrenia slowly dies until the Goblin takes over; although remnants of his true self are remain as the Goblin’s last scene shows. Due to this scripting Osborn is portrayed in a sympathetic light even to the extent of pretty much absolving himself of responsibility for his actions as the Goblin. This is a similar kind of portrayal given to Otto Octavius.
Now if I’m not mistaken these portrayals of mans’ responsibility are somewhat inconsistent. Someone who misses decorating with his Uncle is portrayed as if he has killed thousands while someone who has killed thousands is portrayed as if he has missed decorating with his Uncle! The underlying theme is that man only commits evil actions because an outside force- society- causes him do it. However what makes society bad? Well it must have been their society. But who made theirs bad and so on. As is clear this exhibits a regression ad infinitum fallacy: today’s action is based on yesterdays but never explains why the ultimate yesterday was bad. Therefore someone at some point must have commit an evil action of their own accord and be responsible for it otherwise the chain of causation does not come into existence. As is clear from this is that individuals must be responsible for their actions good or evil. This is clearly shown in the Garden of Eden when Eve ate from the fruit of the Tree of the Knowledge of Good and Evil and sinned- demonstrating that you believe God to be a liar. She didn’t have to do it but she did and was responsible for that; she was though tempted by the Devil but she still had free moral agency. Consequently the film’s view of man is contorted and factually inaccurate showing man to be in denial about his true self and thus continuing in his sin. I believe the way Parker is portrayed is an attempt by the maker’s who know that they commit sinful actions to shift attention and responsibility upon someone superior to them and hold them to far higher moral scrutiny.
Wednesday, 18 July 2007
Price Controls are Killing People
There is indeed a problem here however the State essentially taking control over our own bodies is surely not the answer. As Hans Hoppe points out: either someone else owns are body-slavery; everyone owns everybody- communism; or we own our selves- liberty. This most definitely comes under slavery and is another attempt to extend the State's control over us.
So how do we solve the problem? Well suppose you ask me to work in your factory for 40 hours a week. I then reply "that sounds a good job; how much does it pay?" You then reply "nothing". Do you think I will take the job or not?
This is an analogous situation in regards organ donations: the government imposes a price control of zero on organs and you wonder why not that many people donate their organs. This is simple economics: if the government introduces a price ceiling below the market price excess demand will exist; which is precisely the case with organ donations. Currently you can only give away YOUR organs for free. Now since we own our own bodies (in a interpersonal sense since God actually owns everything) why can't we sell our organs the same way we sell our labour services? One can save lives by being a fireman or doctor and be paid for it; so why can't one save lives by donating their organs and be paid for it? Either the first activity is legitimate and the second is; or neither are legitimate. It would be inconsistent to argue otherwise.
Thus the answer is, as normal, to allow the free market in organ donations. By allowing the free trade in legitimately owned property, our own organs, this will increase the supply of organs and save lives. This does not mean that all organ donations will yield a price; some people will donate their organs for free in the same way some people do voluntary work. Neither will organs be tremendously expensive as in the current black market since the supply will be far larger due to the removal of the price control and the fact it will no longer be illegal, without demand changing in much; it is similar to a large degree to the drugs market.
Now to the much vexed question of "exploitation": people could buy organs, most likely to be kidneys, cheaply off people from the third world thereby exploiting there poor position. However if one is to argue this then one must also argue that importing cheap goods from the third world is a form of exploitation too. Yet these cheap, normally textiles or electronic goods, are examples of the third world's comparative advantage. To ban these imports or to put a tariff on them would destin the third world to be forever economically backward. Now to ban organ sales would not have as greater impact however would be prohibiting a mutually beneficial exchange. You have two perfectly good kidneys of which you could live comfortably live with one; I will die in the next three months if I don't have a kidney. I then pay you £400 for your kidney. I will now live for another twenty years and you have £400, which is equivalent to around a year's wages in your country allowing you to better feed your family and educate your children. How on earth can this be exploitative? Finally economics tells us how this cannot be exploitative: to this trade to go ahead you most value my £4oo more than your kidney and I must value your kidney more than my £400; there is no other way we would logically trade since if we valued both items equally there would be no point trading; and if you valued your kidney more than my £400 you wouldn't trade. The fact that you live in less than desirabe circumstances is irrelevant.
The government price control is killing people and the only way to stop this senseless slaughter is to allow the free trade in organs.
Source for the first paragraph is here accessed 18/07/07.
Wednesday, 11 July 2007
Mending Society with Sticky Tape
http://news.bbc.co.uk/1/hi/uk_politics/6287914.stm
Most of the attention has been focused upon the report's support of marriage in the form of tax breaks. The report rightly points out that children from a married household are less likely to commit crime, do drugs or be unemployed and do better academically; the unmasking of this manifest truth has provoked anger in the leftist relativist corner who believe all form of lifstyle choice to be legitimate. The report also affirms that the family is the building block of society and should be the focus of policy to heal society of its rather long list of woes. However despite a good anaylsis of the problem the solution does not tackle the root problem; it is similar in some respects to The Death of the West by Pat Buchanan.
The destruction of marriage, the family and society can almost solely be blamed on the state: in particular the welfare state. It is not a coincidence that since the German pioneered welfare state has been in existence the family has become a weaker and weaker institution. On a side note the state provision of welfare was first introduced in the Elizabethan era because that Church was no longing giving alms to the poor; the reason for this is that Henry VIII stole the monasteries. Where the state does more, the Church and family (nuclear and extended) do less. This can be seen on a purely economic analysis:
In the absence of state provision traditional marriage would come to the fore as the common type of family set up for the main reason that it affords the greatest financial stability than any other form for the following reasons: firstly a marriage contract commits the two parties to life long companionship (contractual stability whereas cohabitation has none); this then makes it conducive for child rearing since the contract is not intended to be ended; ending the contract (note at this point the state has made easier), this would only be possible if the Church or other institution sanctioned it- normally only allowed under limited proscibed circumstances-, requires a cost normally falling upon the man to provide income for his former wife while she looked after children.
Now what incentives does the welfare state introduce: Well for starters where people used to wait to get married to have children they no longer have to because they know that the state will bail them out; if you’re a “poor” single mum they’ll give you a council flat (sorry social(ist) housing). But not only that, but the child’s education and health needs will also be provided by the state and in some, cases, income support for the mother and the child’s day to day needs. It even does not stop there: you get a reward for every time you produce another one. No longer are these things needed to be paid for; the benevolent state with its unlimited resources (i.e. stolen money and counterfeited (fiat) money) will do it for me. Even cohabitation, due to the current “benefit system”, now makes more financial sense than marriage again artificially increasing the incidence of a less stable structure.
In short the welfare state shifts the costs of individual’s actions onto other people thus making them more irresponsible. More children are born to the feckless and foolish than they otherwise would, thus cause a lot of the problems we see to day. Further and more insidiously the bailing out by the state replaces the normal guardians of financial stability- fathers. With their financial responsibility gone, so does there parenting responsibility which leaves them to indulge in their whims. This then leads to an unbalanced upbringing causing a lot of the problems of young men today.
For an in depth analysis read James Bartholomew’s excellent The Welfare State We’re In
So what has been shown is that it is again the state that has caused the problem and it is now attempting to disguise itself as the solution again. As to the proposals, any tax cut should be supported; as for the rest it will be purely ineffectual at best. Only the entire abolition of the welfare state will solve this and many other problems; as long as it exists these problems will be perpetuated.
Sunday, 8 July 2007
Poland 2007
As some of you may be aware I was in
Back to the narrative.
When entered we met up with an other member of our team Rachel- she was a member of Navs in Cardiff back in 1989 when she started her optometry degree. We then checked in with no trouble although Rachel’s hold luggage was two kilos over the 15kg limited- this proved not to be case on the way back when she was charged 64 zlotys (£13) for this unfortunate aberration; although Jonny’s was the same weight and was charged nothing at all. We then went through security which wasn’t as bad as expected although at one point I uttered that “you spend more time queuing than you do in prison these days”; however we were spared the ignominy of having to take our shoes off unlike the chosen few.
The flight to
On the Friday we had our orientation day in which we met two more members of our team: Amelia and Lauren. The former is now director at Eagle school and the latter is an American from
Getting on the train however was made difficult by possibly the worst designed train doors I have ever seen: there was a central bar down the middle left after opening the doors thus making it difficult to put luggage on. The journey itself wasn’t too bad after we had commandeered most of the luggage space of the carriage. My defence of Open Theism at the behest of Phil was probably the most noteworthy. Upon arrival we were picked up at the station by a member of the
On the Sunday we attended the morning service at which Fonda, who was to be the last member of our team, gave her testimony and Bev translated the sermon. During the service an interesting custom of bringing greetings from various places and churches was observed. The rest of the day we relaxed.
The format for the working week was as follows:
Breakfast: 9am
Cleaning
Bible Study: 11am
Lesson Preparation: 11:45am
Dinner: 12:45pm
Free Time: 1:30pm
Tea: 5pm
Lessons: 6pm
Evening Event: 8:30pm
Breakfast, as previously indicated, was mainly cheese, meat and bread. Cleaning entailed washing up, cleaning the kitchen and mopping out the showers; by the time I arose they were mainly cold except once when I got lucky and it was vaguely warm. The Bible studies were on the Psalms including 119 and before you ask it wasn’t on all of it. Most of them went pretty well and were of existential use especially the discussion of true rest however there was a collision between my methodology and the rest. I think I came across as over theoretical with my talk of means and ends even though this was intended to be the sound base from which to deduce practical ideas.
Dinner was ordered in from a local bar offering an array of food such as Goulash, Birgos and Pirogi; it was mainly meat and potatoes. In general it was rather tasty, and cheap; on one day Lauren and I had strawberries and pasta, a traditional Polish dish, which was surprisingly good.
In the free time we generally relaxed: reading, walking into town and to the castle and going to the internet cafĂ©. However Rachel used some of time to carry on lesson prep; she somehow had the most to prepare, or took longest to do. In fairness however she had the lowest ability group. On the Wednesday we went to the Wolf’s Lair: one of Hitler’s secret wartime bases. The site was 10km sq and consisted of mainly concrete bunkers in various states of decay. We climbed to the top of Goerring’s collapsed bunker where there were gun emplacements. Climbing was the operative word since it required us to climb a ten foot of rock face and then a ladder- a collection of steel rungs- to the top. Neither while climbing, nor on the top, were there any barriers stopping us from falling off; in short
For tea it was some food to complement the bread, cheese and ham; one night there was some meat and sauce but beyond that I don’t remember much.
Now to the teaching: There were four groups- elementary (Rachel), lower intermediate (Phil and Clarence), intermediate (Jonny and Lauren) and upper intermediate (myself and Fonda). The teaching went pretty well supported by the fact that Bev, who organised it, was asked, by the students, to bring the same team back next year. However there was a slight problem with Rachel’s group on the first day: two ladies complained that the group was far too easy and they claimed that they were near a first certificate in English (a Cambridge accredited exam) which was above the level my lot; they clearly weren’t, as ascertained by Bev’s interview prior to being assigned their group, and so left. My group had four to six people depending on what day it was; the other groups were of similar number. I got on very well with my group in particular a lad called Jakub who was at
In the evening events we did different things each night. The first was a games evening with coffee and biscuits: games included Phase 10, Uno and Scrabble; I got beat playing the latter by four Poles! - I hang my head in shame. The second evening comprised of silly games such as the famous chocolate game and the mummy game: who is the fastest at wrapping a team mate head to toe in toilet role. The next night was Scottish Dancing which went down well although I did nearly injure one of the girls by being slightly over enthusiastic which led her to connect with the floor. Then it was British night which was just a quiz with music, pictures and standard questions. We had decorated the room up with post cards, flags, pictures and tea towels to give it a vaguely British flavour. We also supplied a small array of British food including Jelly babies and shortbread. Bev’s team won on a tie breaker of guessing the population of
http://www.youtube.com/watch?v=x5JtOfa7ZsI
On that evening we were joined by Tomick’s friends who are in a rap group called The Real People; think of wiggers and you know what they look like. Tomick was the person who affected me most while I was out there. He has only been a Christian for less than a year, he attends the local charismatic church bizarrely called the Granary Church, but has turned his life around: he no longer smokes weed, drinks or watches television for Jesus now; he also prays and fasts every Friday, he used to do it Friday and Saturday, because of his love of God. He is an example to us all of how our lives should be radically different after believing in Jesus for salvation. Note it may not require any of the above; again it is an area I will discuss in the future.
During one of the evenings I had a good chat with Antoni which started off about cameras: he had a digital SLR while I still use my fully manual film SLR. He said that cameras in the
On the Saturday we had a day of site seeing around the local area. We visited a Catholic “church” which was very beautiful and contained an exceptionally ornate organ which had moving angels and spinning stars on it. While we were looking at the merchandise one of the clergy, an elderly gentleman, started talking to us and took particular liking to Rachel and attempted to teach her “I love you” in Polish; Rachel tried to respond and asked him to say what “I love God” is in Polish. After this we travelled to a small town which had a
On the Sunday we attended the church service at which Jonny shared a few words about what God had been doing in his life recently; Phil gave them some words for thought from Mark 5 (he though that is what the reading was from but in fact it was Matthew 5); and Clarence gave his testimony (this was all translated btw). The Church is a mixture of old and new- most similar to
On the Monday we disembarked for the station. We got on the train fine although we then had a heated rush down a few carriages to get to a cabin to ourselves. After this however the journey was again uneventful: we read, listened to music and at one point Phil and myself had a fruitful discussion of free market anarchism. However about 40 miles from
The next day the lads gave presents to Bogusia and family including a Love Spoon, a model of Salisbury Cathedral, a British flag and a book of Japanese Logic Puzzles- Marius, there son, was good at maths so I figured he’d like it, which he did. We then met up for a final meal in
To see a collection of photos of the trip see here:
http://cardiffuk.facebook.com/photo_search.php?oid=2374809620&view=all
PS. I forgot to say what the weather was like. It was variably with quite a bit of rain although it got rather warm and sunny of some days. I donned my Hawaiian shirt on a few days anyway.